Thursday 1 November 2018

MONK DID NOT RESPOND TO GRANDMOTHER'S DEATHBED REQUEST!

Thomas Keating, pioneer in centering prayer, interfaith dialogue, dies at 95
Oct 26, 2018




Trappist Fr. Thomas Keating: "He taught me the value of friendship with members of different religions. He taught me the value of silence and careful thinking." (NCR file photo)
Trappist Fr. Thomas Keating, a global figure in both interreligious dialogue and Christian contemplative prayer, has died at the age of 95.
Keating died Oct. 25 at St. Joseph's Abbey in Spencer, Massachusetts, where he had been abbot from 1961 to 1981, and where he began his role as one of the chief architects of what is now known as centering prayer.
Internationally acclaimed for his extensive writing, lecturing and teaching on the contemporary practice of meditative prayer and on interfaith discourse, Keating had been transferred to the Spencer monastery infirmary on March 26 from St. Benedict's Monastery in Snowmass, Colorado, for enhanced medical support, St. Benedict's officials told NCR.
According to St. Joseph's Abbey, the funeral will be held in Spencer, with a private burial in Snowmass.
An Oct. 26 statement from Contemplative Outreach, the international organization co-founded by Keating, said, "It is with deep sorrow that we share the news of the passing of our beloved teacher and spiritual father."
"He modeled for us the incredible riches and humility borne of a divine relationship that is not only possible but is already the fact in every human being," the statement said. "Such was his teaching, such was his life. He now shines his light from the heights and the depths of the heart of the Trinity."
"Details will be forthcoming for a 24-hour, worldwide prayer vigil," the release added.
Keating, born March 7, 1923, was the third of four children born into an affluent New York City family, the son and grandson of prominent maritime attorneys. Presumably to follow a similar path, he launched his college education at Yale University in 1940.
His mother was a Bible reader and his father a lapsed Catholic. However, Keating found himself attracted to religion and told of sneaking out of his house to attend Mass.
In a 2014 documentary, "Thomas Keating: A Rising Tide of Silence," Keating recalled: "At 5, I had a serious illness. I heard adults in the next room wondering whether I'd live. I took this very seriously, and at my first Mass bargained with God: 'If you'll let me live to 21, I'll become a priest.' After that, I'd skip out early in the morning before school and go to Mass. I knew my parents wouldn't approve, so I never told them."
During his freshman year at Yale, Keating was increasingly drawn to church history and the writings of its mystics.
He transferred to Jesuit Fordham University in New York City, where he graduated from an accelerated curriculum in December 1943. While he was there, the spiritual director of a camp at which Keating had worked took him and others to visit Our Lady of the Valley, a Trappist monastery in Rhode Island, which was destroyed by fired in 1950.
"Keating was mesmerized," reports a 5280 magazine feature story on the monk.
A 20-year-old Keating entered the strict Trappist community at Valley Falls, Rhode Island, in January 1944. He was ordained a priest in 1949.
In the documentary, he describes the painful break from family and friends: "I broke communication with everyone I knew ... and prayed for my family daily. I felt the more austere the life, the sooner I would achieve the contemplative life I sought. I spent the next five to six years observing almost total silence. I couldn't leave. My only communication was with two abbots, neither of whom could give you any friendship or equality."
His grandmother, he said, wrote him from her sickbed: "I miss you so much. I'm lying here in bed, and I said to the nurse, 'If my grandson doesn't come home, won't you please just throw me out the window?' "
Unable to respond, Keating said he prayed harder for those he'd left behind.



Image result for old woman on deathbed
Keating had resided at St. Benedict's at Snowmass for approaching four decades, not having left the campus for several years, St. Benedict's Abbot Joseph Boyle told NCR last July. Boyle died of cancer Oct. 21.

PAT SAYS:
A CRUEL CHURCH AND A CRUEL RELIGION
It is obvious to me that Father Thomas Keating was a holy and prayerful Catholic monk who leaves much good behind him as he goes to God.
I am grateful to our contributor Tom Wood for sending me the article.
However, that sentence above about his grandmother calling him to her deathbed and his refusal to go leaves me stunned!
It also reminds me of the story a Ursuline nun from their Waterford convent told me.
This nun was born and grew up literally 10 yards away from the convent gate.
Years, after she entered her mother, was on her deathbed from cancer and the Reverend Mother refused to allow the nun to walk the ten yards to visit her dying mother!
When the nun's mother died the Reverend Mother DID NOT ALLOW her to attend the funeral.
Instead, the nun was allowed to stand at an upstairs window to watch her mother's coffin going past in a hearse!


Image result for nun in window
I think of this as an act of unspeakable cruelty that was common in the Catholic Church right up until the Second Vatican Council in the mid-1960s.
Father Keating did a wonderful thing spreading the habit of Centering Prayer.
But what of his distraught and dying grandmother?
These attitudes came from a legalist interpretation of Jesus saying things like his followers had to leave everything and go after him and not look back.
Jesus also talked about "hating" father mother and family.
But Jesus himself was the example par excellence of caring for the sick and the dying.
How can any monk or nun, or anyone, think that one can have an authentic prayer life and at the same time no go, or prevent someone from going to a deathbed at the request of the dying?
I am reminded of that message I once read on a poster:

GOD WANTS SPIRITUAL FRUITS,
NOT RELIGIOUS NUTS.

Image result for religious nut cartoons


48 comments:

  1. Good that you and Tom raised this. I too was troubled by his treatment of his grandmother and the pain he must have caused his family. Keating no doubt developed his approach and thinking throughout his long life. His message as also taught by Richard Rohr and others is that God comes to us in the ordinary things of our life. It really is as simple as that, and the trick of centering prayer is simply to clear away the clutter and all our addictions big and small to see the divine in everything around us. I don’t see then that the formalism of “religious” life has much to with this. It can become an end in itself or even just a cushy option for those who like that kind of thing.

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  2. +Pat, why do you think this was common until the 1960's? I would think it still is common today in many quarters.

    I remember a seminarian in 2006 whose aunt died. Fr Enda Cunningham refused him permission to go home for the funeral. The seminarian right informed Enda that he was asking for permission to come back after the funeral; not for permission to go to the funeral.

    Donal O'Neill was of similar ilk, always looking for some petty sign of obedience. He told me that as a seminarian I should obey him as though he were a bishop and I had a vow of obedience to him.

    These are sad men with little to be proud of.

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    1. Your experience is very similar to the current day seminarians who have been banned by mullaney from their daily cafe bum bum and banned from oak alley gay bar unless accompanied by an out, open and proud staff member.

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    2. Things like this are used like that in religious life as well. As a novice in a Benedictine monastery in the 1990s I had a similar experience (about a family occasion not a funeral) and permission was granted after I started packing my bags to leave.
      I left on my return anyway. They're jumped up little Hitlers who need a good slap.

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    3. Well said 13.08, thank you. It is sad how obedience is often a cloak that people with control issues hide behind... clergy more concerned with who is obedient to them rather than who they should be obedient to have the church ruined.

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  3. Totally agree, Bishop P. .

    I have been practising centering prayer for some years now, and I am indebted to Keating for his spiritual pioneership. (A number of his books help swell my bookcase).

    Roman Catholicism has traditionally expressed holiness as self-denial (penance, sacrifice, etc) rather than simply loving one's fellows.

    Self-denial which does not issue from genuine love is meaningless and pointless; worse, it is spiritually dangerous, not to mention psychologically damaging.

    Unfortunately, the 'default' spiritual position of institutional Roman Catholicism remains obedience to 'superiors', regardless of the pain this may cause others, like Keating's poor grandmother.

    In the Roman Catholic spiritual tradition, the misrepresentation of love as personal suffering has long been a travesty of the love expressed by Jesus.

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    1. 23.45: Magna, if you practice such a concept of centering prayer, surely one of the fruits should be a closer relationship with God through which you should see more clearly your own flaws, imperfections, incompletion as a human being, your own impoverishment of spirit. Only when we practice the "self emptying" - emulating that of Jesus himself - can we be truly renewed in God's ways, and truly achieve our full human potential, to be "Divine" in our ways. This renewal will be expressed in a "loving" of God and of neighbour in thought, word and deed. Apart from the duty of all of us to reject abuse, coverups, corruption and wrongdoing, how can you claim to be engaged in "centering prayer" when your words, judgments, name calling, immaturity and ugliness of heart are frequently the only "fruits" we see, everything that is anathema to God's ways which all genuine prayer urges us to reflect in our daily lives, in imitation of Christ. I'm afraid Magna, I remain to be convinced that you have room for the God of Jesus in your heart! At least you're trying....

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    2. Magna, practising centering prayer?? Where are the results to be seen - not through your vicious, ugly, obnoxious name calling and bigotry! Words are bridges which should unite, rather than divide or cause pain and hurt. Words, when used kindly and positively make or break us. Your words Magna, mostly break us. Genuine prayer should lead us in God's ways, however difficult and challenging. I'm not sure "who" you centre on in your prayer! Is it the inage in the mirror?

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    3. Anonymous at 12:39

      Here! Here! Magna's prayers would not reach the ceiling of her dingy living room. No doubt I'll get another tirade of abuse when she's finished her "centering prayer!!" Evviva Maria!

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    4. 13.49: I believe Mags loves his centering prayer out in the open under his fig tree. That's why it's dead! Maranatha, come Lord Magna, come....

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    5. 12:16, Why do you mention flaws when there is gold in the shingle? 😆

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    6. 12:39, words are meant to express truth; this is their fundamental purpose...for a Christian.

      But truth, however gently couched, can be a sword thst rivens people. (Didn't Jesus say similar? 😆)

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    7. Barking Hellarmine, I offered tonight's centering prayer for your conversion, because we both know that what you puke on this blog has the stench of evil.

      (No offence intended, like. 😆)

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    8. Mad Magna Caca at 22:14

      Polly you've got it wrong, it is what you puke on this blog that has the stench of evil. Your language your vitriol proves you have not one iota of Christianity about you. You truly are a disciple of satin and you prove it on every comment you post. Evviva Maria!

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  4. Times were very different then.
    Rules were rules.. An enclosed Order really was exactly that and candidates knew what they were signing up to ..
    In some instances too, travel was cumbersome and a much bigger issue than it would be nowadays.
    However, there is one painful thing that has not changed with regard to family funerals .. Some close family members can face up to the day and others just can't. We shouldn't be judgemental or unkind when this happens and it can.. We are never experts on someone's else's situation and their response to grief. That's why we don't jump in with our version of what "should" have happened. That is an important principle in bereavement counselling .

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  5. Another comment from "Pat Says" repertoire of nonsense. Pat, if you lived in the days of pre Vatican 11 and thereafter, or if you belonged to a religious community, you wouldn't have the permission to leave the monastery. Those were the rules and discipline. Fact. Cruel perhaps but the norm and all who entered knew that. That strict discipline was in some way meant to exemplify the gospel imperative, literally, to leave all behind. That's the heroism Jesus expects, surely, that nothing must get in the way of our mission to be with him, to represent him and to continue his spirit and mission. Water down all you like Pat, but damn difficult, challenging and difficult as it is, I still prefer Jesus's vision to your makey up, half efforts to emulate his ways. Your "God wants spiritual fruits not religious nuts" is as applicable to you as you seek to apportion it to all except yourself. Many people call you a "nutter"..I've been inspired by Fr. Meetings writings. God rest the soul of this good priest.

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    1. 'That's the heroism Jesus expects.' What century are you writng from? And what is your heart? Flint?

      Jesus doesn't expect heroism; he expects love.

      You need to reacquaint yourself with the Gospel.

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    2. Fr Meetings? Who’s he now? He sounds interesting. I’d love to meet him.

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    3. MournemanMichael:
      Anon @ 00:25: Your selective belief in the "leaving all" concept makes as much sense as self flagellation and such like "mortifications of the spirit."
      Is the belief that one is born sinful and continues so and therefore must make atonement by such weird inhuman and negative practices at the heart of the matter? Or is it a case of "hardship " making one feel better?
      Weird as it might seem, some individuals undergoing acute mental stress also find a sense of relief in self harming.
      I'm sure power and control also plays a part.
      MMM

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    4. 11.16: Yes, Magna, the heroism Jesus expects is the heroism of love. A rather poor comment from you and I live in the 21st century, in the real world. Unlike you, I have meaningful relationships and I have a reasonably good acquaintance with the gospels. Now Freddy, for your penance, take onky 10 g & t's, the 11th one makes you a nasty person. Honestly.

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    5. Very insightful comment, Willo, psychologically and spiritually.

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  6. Cruel also in the way it cordons off gays in seminaries (collars them) and then sniffily checks their chastity. Michaal Voris will extend that treatment to all gays if he can.

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    1. If he does, he may join the cordon himself...because he's as queer as a bottle of chips.

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    2. Queerasaurus Rex.

      http://2.bp.blogspot.com/-UPwUWxhNBVc/TjRM2r1BBkI/AAAAAAAAD0A/_U4BrsE4YRc/s1600/Michael-Voris.jpg

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  7. Pat I am a current seminarian and Marsden once refused to let me go home for the Dublin pride march. He also used highly classified info gained through our sessions to find out if I was gay. It had nothing to do with me wearing make up, getting my eyebrows done and walking like a woman.

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    1. That Marsden fellow's obviously a fool. 'Tis definitive that you're as straight as, as... Oh, I dunno. 😩

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  8. 23.57: A good comment. I've officiated at many funerals where families and relatives wouldn't speak to each other or exchange the sign of peace. There are many awkward family situations as to why people act strangely at funerals. We should never make any judgment and approa h each situation with sensitivity, care and compassion. As priests we encounter some very challenging moments to strike a happy balance between the very awful dynamics that surface around some bereavements. I like the writings of Fr. Keating and incidentally I know of some priests who have been barred from family funerals!! Only God knows.

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  9. The biggest barrier for priests to actually be priests is the priesthood itself. People are turning away from it because they realsise their life can be more fruitful without signing up to a list of imaginary meaningless constraints.

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    1. And because everyone will know they're queer.

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  10. Whilst I can understand the concept of leaving everything behind, the Christian message is also one of compassion. Preventing anyone from a religious order attending a family funeral is repression and un Christian

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    1. 10.31: WaveringAtheist - for thatbiscwhat you are, it's a pity you didn't enter a monastery in the days when you were kept out of harm's way. You're wavering too often, you are tiresome. Make up your mind. Please.

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    2. Agreed.

      Compassion is next to mercy in the order of God's love for each of us.

      When Jesus reduced Mosaic Law to two quintessentials (first, love of God above all else, and second, love of one another as we would love ourselves), he made compassion not an optional extra, but indispensible to human relations, and the measure of how we each love God.

      When I was in the 'Wing', I needed urgent dental treatment on one occasion. I couldn't find a dentist in Belfast to treat me, so I asked permission from the dean to travel home and visit my own dentist.

      The compassionate BASTARD refused me this permission. So I thought: f**k you, you sadistic prick, and went home anyway. 😆

      So *********** if you're reading this blog, know that I mentally raised two fingers to your Christian charity by disobeying you.

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    3. MournemanMichael:
      Well done Magna. It was power and control motivated that bar steward; not compassion or charity.
      MMM

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    4. Very strange... Any of the many dentists along the length of the Antrim Rd(where the Wing is.)and on the nearby Cavehill Rd have to accept a person who is in need of emergency dentistry and some of them, including my own practice, have a policy of always leaving one daily slot unbooked in case of such a request. Not only that - the School of Dentistry over at the Royal V. Hospital takes emergencies all the time . This is not new but has been the case for many years . As I say, very strange complaint.

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    5. That was interesting info. @ 22.40. (Would the boul Magna be telling porkies for effect again,I wonder?)

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  11. Give yourself to God and he gives you your freedom.
    Give yourself to the institution church and they will bind you in fear and guilt.
    God wounds only to heal.
    The institution church just likes bullying people.

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  12. What a wicked, evil old queer.

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  13. Pat Mullaney was crying about her granny last night she’d a few drinks in her

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  14. Surely Jesus himself did not rush to the side of dying Lazarus and his grieving sisters, whom he dearly loved - but rather dallied for three days until Lazarus was dead, buried and wept sorely over.
    It is said Pope Francis declined to attend his own mother's funeral.
    To the Christian, although humanly separation is painful, it is not death but new life.

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    1. Jesus 'dallied' for a very good reason (and this included Lazurus' benefit).

      It wasn't through indifference, or cruelty.

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    2. I stated facts only, I did not interpret motivations. You, on the contrary, are interpreting the motivations of Jesus and ascribing motivations /attitudes to Fr. Keating.
      The facts are that Fr. Keating's grandmother may or may not have had an understanding of why her grandson did not visit, and most likely felt his absence. Martha and Mary suffered intensely waiting for Jesus to come and save their brother. He didn't. They remonstrated with Him when He showed up late. Whatever Jesus's motivations for dallying it resulted in Lazarus, Martha and Mary suffering. That cannot be disputed. Perhaps Jesus had more depth than you want to acknowledge. Unfashionable maybe, but the message of the Cross is one of suffering. To the jews blasphemous and to the greeks stupidity......... Why do you reject suffering?

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    3. 00:22, how did you extrapolate from any of my comments that I rejected suffering. For one thing, suffering is a co-defining element of human existence, like mortality. I couldn't reject it even if I tried.

      As for determing Jesus' motives, we know his overriding one was (and remains) love. His intention is never to have us suffer as an end in itself. When a parent presents his/her child for surgery, is their intention to have him/her suffer? Of course not! It is to make the child well again.

      Sometimes suffering must be endured in order to achieve a certain goal. Ask any professiinal athlete or sportsperson. But no one seeks suffering for suffering's sake...if they are well.

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  15. I dont believe Fr Keating to be a cruel man. I believe even though he was a learned person he was taken over by the system Prayer is Mighty hi! but there are times when common sense needs to kick in but. Jesus was in the tomb for 3 days but he did come back to say Hi hi. See where im comming from. Common sense people.

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  16. 19:17. Two words. Keep up. Wavering catholic is a nom de plume. I have already left. Your vitriol is nothing more than amusement. Good to see you posting such a Christian message. I'm sure Bishop Noel will be proud of you.

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  17. 20.37: I don't live in the North and I'm not a cleric...Keep guessing...Your Christianity is riveting...so inspiring!!

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